Creative Resistance

Finally got my acts together to see Avatar (3D) yesterday evening, two months after release. My Green friends Drs Richard Lawson, Derek Wall, and Rupert Read (and those over at Two Doctors blog in Scotland) all liked it, along with many of us studying the Accra Confession at the Saint Columba’s Manse Discussion Group.

L’Osservatore Romano did not like Avatar, some suspected due to alleged pantheism. But the philosophy therein was not really pantheism, but can be more accurately described as panentheism (as my friend Dr George Zachariah of the Mar Thoma Church taught): finding God in everything; finding the image of the divine in everyone. I would have to struggle if I had to deny this as Christian.

[...] Earth’s crammed with heaven,
And every common bush afire with God:
But only he who sees, takes off his shoes,
The rest sit round it, and pluck blackberries [...]

– Elizabeth Barrett Browning

The scene was indicative, where the scientist Dr Grace Augustine presented her results about the synaptic nature of the biosphere on the planet Pandora, and the businessman Parker Selfridge dismissed her thus: ‘what have you been smoking!’ Science is only accepted when it conveniently serves the imperial–rationalist exploitation: at all other times it is dismissed. As Dr Lawson pointed out (and echoed by the Reverend Dick Wolff), this has been going on in the climate-change debate: ‘If you are a committed free market fundamentalist, you will never accept the climate change facts, as they are incompatible with your ideology.’

I will be going to the Conference of the Green Party of England and Wales this Saturday; expecting Green hugs.

Ash Wednesday sermon at the chapel of Mansfield College, Oxford, based on two earlier blog posts: ‘What keeps me awake at night’ and ‘Brecht’s Galileo, or, Against Macho Science’.

Luke 15:11–32 (Prodigal Son).

May I speak in the name of God: Creator, Christ, and Comforter. Amen.

A few years ago, I went to the National Theatre in London, to see Bertolt Brecht’s play The Life of Galileo, in a version by David Hare. With 20th-century hindsight, the German playwright Brecht retold the life-story of the 17th-century scientist Galileo Galilei. Today, on this Ash Wednesday, I want to talk about the nature and motivation of scientific pursuit: this play happens to provide some hooks for my thinking. So, at the risk of substituting a theatre review in the place of a sermon, here I go.

If you recall, Galileo championed the theory of Copernicus that the Earth orbits the Sun. The Church forced him to recant this view. The famous British theoretical physicist Stephen Hawking says, ‘Galileo, perhaps more than any other single person, was responsible for the birth of modern science.’ Is this modern science a good thing in the round? Was the Church right to slow Galileo down after all? Galileo’s 17th-century contemporaries did not have the benefit of hindsight and retrospection: They were riding the wave of the Renaissance, pregnant with the prospect of rationalism’s triumph in the 19th and 20th centuries. Read the rest of this entry »

At one o’clock Monday morning, I counted the votes to select a parliamentary candidate for the Green Party in the Oxford East constituency, to replace Peter Tatchell who had to stand down due to health reasons. Announcement to follow in due course, soon.

From one o’clock to three in the afternoon, I attended the Green group of councillors to discuss budget proposals for Oxford City Council and Oxfordshire County Council, and election strategies.

From seven to about nine o’clock in the evening, I was glad to be at the launch of the inaugural issue of the Oxford Left Review. There I talked with three journalists (among other radical right-on comrades), from Aamulehti of Tampere, Corriere della Sera of Italy, and Samoa’s Environment Weekly. Very nice people they were.

Here is the table of contents for the inaugural issue of the Oxford Left Review (Issue 1, February 2010):

• Samual Burt: Equality and Republican Ideals
• Peter Tatchell: Voter Reform and the Left
• Stuart White: An End to Labourism
• Cailean Gallagher: Call to Scottish Labour
• Matthew Kennedy: The Putney Debates
• Jeremy Cliffe: A Fourth Way for Labour?
• Brian Melican: Germany’s Fragmented Left
• Christopher Jackson: The Return of Keynes
• George Irvin: Time for a Tobin Tax
• Kaihsu Tai: The Science of Copenhagen
• Sophie Lewis: COP15 – Activist’s Perspective
• Matthew Kennedy: Žižek review
• Roberta Klimt: Bennett review
• Noel Hatch: Today’s Lost Generation

Pace Radford, it was typeset in Palatino, to good effect dare I so say. All references to non-L——r party affiliation were cautiously scrubbed, for which I am (to be frank) a bit miffed. Despite that, it was an excellent effort by the editorial team in setting off this worthy initiative.

Near midnight, I refined my letter to the Oxford Times about public ownership of assets, after email-shots to follow up all the interesting discussions I had for the last 24 hours of politicking.

It is amazing that I am not getting paid to do any of this, but certainly it has been more fun than staring at molecules on the computer. Citizenship is a full-time job, and the work of a citizen is never done….

God our Creator, we thank you for the elemental nitrogen, which forms the silent majority in the air we breathe. We thank you for the bacteria that fixate nitrogen from the air, activating the element for metabolism in the biosphere.

With John Seymour, companion of Saint Fritz Schumacher, we remember the nitrogen cycle: We recall how humanity has split this one wonderful system into the two problems of pollution and the need of artificial fertilization.

We grieve for the wasted material containing fixated nitrogen, polluting the rivers and seas rather than fertilizing the land. We commit to you our anxieties about the Haber–Bosch process, which fixates nitrogen to make fertilizers by burning large amounts of fossil fuels.

God the Holy Spirit, give us wisdom and courage to repair and complete the nitrogen cycle.

Now we join the Society of Ordained Scientists in this collect: Almighty God, Creator and Redeemer of all that is, source and foundation of time and space, matter and energy, life and consciousness: Grant us in this Society and all who study the mysteries of your creation, grace to be true witnesses to your glory and faithful stewards of your gifts.

We pray all this through Jesus Christ, who is Alpha and Omega – who completes the cycle and reconciles all things to himself. Amen.

This week in England, we were asked to ‘Remember, remember the Fifth of November’, and this Sunday – Remembrance Sunday – to remember the soldiers. It is well that we remember these; but I wonder whether it would have served us even better to remember that there had been three Anglo-Afghan Wars, before getting ourselves into a fourth one. The Encyclopædia Britannica has them thus: ‘The first war demonstrated the ease of overrunning Afghanistan and the difficulty of holding it. The second war proved to be a Pyrrhic victory for the British.’ So remember the poppy fields in Afghanistan, as well as those in Flanders, when you see the poppies this autumn.

This Covenant was signed in Kuala Lumpur today around 17:00 local time.

Council for World Mission – Mission Education School IV

All Creation Groans: The Eco-Crisis and Sustainable Living – Understanding the Implications for Mission

We the participants, representing the 31 member churches of CWM, have:

• listened to stories from our sisters and brothers from Kiribati and Tuvalu facing loss of land and identity; from Sub-Saharan Africa struggling with the impact of drought, desertification and food security; from the Caribbean, East Asia and the Indian sub-continent speaking of the growing intensity of storms and incidents of flooding; and from the Northern Hemisphere who are experiencing the rapid melting of the Arctic sea-ice;
• studied the Bible, reflected on various theological perspectives and their implication for mission, and recognised in our reflections that ecological justice is a mission imperative for the church;
• heard the credible scientific consensus and evidence on the reality and impact of global warming, that the window of opportunity to avert catastrophic climate change is fast closing;
• recognised the connection between humanity’s way of living driven by the dominant socio-economic model and the impact on all of creation;
• grieved for the suffering of people and the degradation of ecological systems;
• lamented humanity’s reluctance to act and propensity to procrastinate on this spiritual issue.

But we hold onto an absurd hope for the redemption of all creation, despite the increasing groaning (Romans 8:24–25).

As a covenant people, we therefore commit ourselves to:

• reject the theological understanding of a disposable Earth and the socio-economic drive for limitless growth, which is motivated by a relentless focus on profit; affirm that the economy should benefit humanity within ‘the bounds of the sustainability of creation’; and engage the Bible in ways that speak of the interconnectedness of all creation and traditional teachings of right relations among all creatures (2004 Accra Confession of the World Alliance of Reformed Churches);
• encourage our churches to address the growing need for nations to welcome people who may be displaced by climate change (we are mindful of the 2009 Moana Declaration of the Pacific Conference of Churches);
• share resources and material that will help in the process of education and informing our regions, denominations and local churches on climate change issues, so they may become agents of transformation;
• urge our churches and CWM global about the necessity of:
• exploring ways to minimize fossil fuel use and greenhouse gas emissions in all operations;
• engaging with governments, the business sector and wider civil society in shaping and implementing policies in the area of energy and climate change.

Kuala Lumpur, October 2009

Brief for Council of World Mission’s Mission Education School IV ‘All Creation Groans: The Eco-crisis and Sustainable Living – Understanding the Implications for Mission’

Kaihsu Tai, United Reformed Church, United Kingdom, 2009-06-05/21

The following sketch is written from my personal impression, based on several years of non-professional but serious study, observation, and discussion of the issues. Due to time constraints, I am not supplying references to the statements I make, but with modern resources it is not difficult to verify (or disprove as the case may be) most of them. I try to be frank and fair at the same time, but some might take this account to be polemical.

1 Identify the major climate change concerns and challenges for your region.

Primarily, for the United Kingdom (UK), climate change is less a physical hazard than a moral one. The UK is usually categorized as a ‘developed’ country, as measured in indices such as gross domestic product per capita. For the next decade or so, it is not difficult for those well-off (perhaps around half of the population) to adapt to the physical effects of climate change. However, the moral implications are more dire: as the first country to spark off the fossil-fueled Industrial Revolution in the 18th century, and one of the first to have the scientific and political capacity to realize the consequences of climate change since the 1980s (during the premiership of Margaret Thatcher), it cannot escape the moral responsibility about climate change. To complicate the matter, the intention to protect the competitiveness of London’s status as a major financial centre in a globalized world – the rump of an imperial past – hinders the political will to face down this moral hazard. Read the rest of this entry »

Here are some notes written in preparation for the panel discussion about the history and future of free churches in England, held at Wesley Memorial Church, Oxford, on 1 July 2009. This is just a sketch, to be further developed, and these are not polished conclusions. However, they have been published in Saint Columba’s church newsletter. Incidentally, today the Bishop of Reading echoed my earlier comparison between churches and supermarkets; I insist our (free) churches should be like co-operatives.

To set the background: Gordon Brown in late June announced more of his ‘choice’ agenda, which now has the added flavour of ‘rights and entitlements’. Unlike its namesake and predecessor, which ‘owed more to Methodism than Marx’, New Labour’s agenda is to turn citizens into consumers, but then the market-oriented ‘society’ is one without social coherence. All of a sudden, the Government needed to introduce tests for Britishness and Armed Forces Day, measures that paper over the symptom but not the problem. On the other hand, Michael Sandel’s Reith Lectures, broadcast in the same month, advocated a society of citizens, not consumers. Read the rest of this entry »

Nice profile in today’s New York Times of Fr Carl Kabat, OMI, a Catholic priest with longstanding ties to both the Plowshares and Catholic Worker movements:

At 75 he continues his crusade against nuclear weapons at missile silos across the United States, armed with a hammer and a pair of bolt cutters. He usually wears a clown suit, in homage, he says, to St. Paul’s words: “We are fools for Christ’s sake.”

[...]

Subsequent protests led to Father Kabat’s spending more time in prison than out, raising questions about the effectiveness of his approach.

Liz McAlister, who married Philip Berrigan, has an answer. “We live in a culture where we want to measure everything to know how successful things are,” Ms. McAlister said. “It’s beautiful to see people who don’t spend time wondering and worrying about that and are willing to do what they think is right regardless of the consequences.”

Photo: Carl Kabat at the 2008 Catholic Worker National Gathering in Worcester.

Just watched the film What would Jesus buy? about Reverend Billy and the Church of Stop Shopping. Any readers residing in the USA should go out on the streets to support Reverend Billy’s bid to become Mayor of New York City.