Green Party

Finally got my acts together to see Avatar (3D) yesterday evening, two months after release. My Green friends Drs Richard Lawson, Derek Wall, and Rupert Read (and those over at Two Doctors blog in Scotland) all liked it, along with many of us studying the Accra Confession at the Saint Columba’s Manse Discussion Group.

L’Osservatore Romano did not like Avatar, some suspected due to alleged pantheism. But the philosophy therein was not really pantheism, but can be more accurately described as panentheism (as my friend Dr George Zachariah of the Mar Thoma Church taught): finding God in everything; finding the image of the divine in everyone. I would have to struggle if I had to deny this as Christian.

[...] Earth’s crammed with heaven,
And every common bush afire with God:
But only he who sees, takes off his shoes,
The rest sit round it, and pluck blackberries [...]

– Elizabeth Barrett Browning

The scene was indicative, where the scientist Dr Grace Augustine presented her results about the synaptic nature of the biosphere on the planet Pandora, and the businessman Parker Selfridge dismissed her thus: ‘what have you been smoking!’ Science is only accepted when it conveniently serves the imperial–rationalist exploitation: at all other times it is dismissed. As Dr Lawson pointed out (and echoed by the Reverend Dick Wolff), this has been going on in the climate-change debate: ‘If you are a committed free market fundamentalist, you will never accept the climate change facts, as they are incompatible with your ideology.’

I will be going to the Conference of the Green Party of England and Wales this Saturday; expecting Green hugs.

Ash Wednesday sermon at the chapel of Mansfield College, Oxford, based on two earlier blog posts: ‘What keeps me awake at night’ and ‘Brecht’s Galileo, or, Against Macho Science’.

Luke 15:11–32 (Prodigal Son).

May I speak in the name of God: Creator, Christ, and Comforter. Amen.

A few years ago, I went to the National Theatre in London, to see Bertolt Brecht’s play The Life of Galileo, in a version by David Hare. With 20th-century hindsight, the German playwright Brecht retold the life-story of the 17th-century scientist Galileo Galilei. Today, on this Ash Wednesday, I want to talk about the nature and motivation of scientific pursuit: this play happens to provide some hooks for my thinking. So, at the risk of substituting a theatre review in the place of a sermon, here I go.

If you recall, Galileo championed the theory of Copernicus that the Earth orbits the Sun. The Church forced him to recant this view. The famous British theoretical physicist Stephen Hawking says, ‘Galileo, perhaps more than any other single person, was responsible for the birth of modern science.’ Is this modern science a good thing in the round? Was the Church right to slow Galileo down after all? Galileo’s 17th-century contemporaries did not have the benefit of hindsight and retrospection: They were riding the wave of the Renaissance, pregnant with the prospect of rationalism’s triumph in the 19th and 20th centuries. Read the rest of this entry »

At one o’clock Monday morning, I counted the votes to select a parliamentary candidate for the Green Party in the Oxford East constituency, to replace Peter Tatchell who had to stand down due to health reasons. Announcement to follow in due course, soon.

From one o’clock to three in the afternoon, I attended the Green group of councillors to discuss budget proposals for Oxford City Council and Oxfordshire County Council, and election strategies.

From seven to about nine o’clock in the evening, I was glad to be at the launch of the inaugural issue of the Oxford Left Review. There I talked with three journalists (among other radical right-on comrades), from Aamulehti of Tampere, Corriere della Sera of Italy, and Samoa’s Environment Weekly. Very nice people they were.

Here is the table of contents for the inaugural issue of the Oxford Left Review (Issue 1, February 2010):

• Samual Burt: Equality and Republican Ideals
• Peter Tatchell: Voter Reform and the Left
• Stuart White: An End to Labourism
• Cailean Gallagher: Call to Scottish Labour
• Matthew Kennedy: The Putney Debates
• Jeremy Cliffe: A Fourth Way for Labour?
• Brian Melican: Germany’s Fragmented Left
• Christopher Jackson: The Return of Keynes
• George Irvin: Time for a Tobin Tax
• Kaihsu Tai: The Science of Copenhagen
• Sophie Lewis: COP15 – Activist’s Perspective
• Matthew Kennedy: Žižek review
• Roberta Klimt: Bennett review
• Noel Hatch: Today’s Lost Generation

Pace Radford, it was typeset in Palatino, to good effect dare I so say. All references to non-L——r party affiliation were cautiously scrubbed, for which I am (to be frank) a bit miffed. Despite that, it was an excellent effort by the editorial team in setting off this worthy initiative.

Near midnight, I refined my letter to the Oxford Times about public ownership of assets, after email-shots to follow up all the interesting discussions I had for the last 24 hours of politicking.

It is amazing that I am not getting paid to do any of this, but certainly it has been more fun than staring at molecules on the computer. Citizenship is a full-time job, and the work of a citizen is never done….

In the last few months, the media reported intensively on the Copenhagen summit on climate change, corresponding to the intense civil-society attention given to it over the whole of 2009. Here is a briefing for those who found it difficult to follow the large volume of press reports. I set out (from my limited vantage point) the science underlying the negotiations at COP15, and an assessment of its outcome. Despite the general disappointing and despondent tone after the summit, there are a few signs of hope for the persistent campaigners, which I mention at the end of the briefing. Read the rest of this entry »

God our Creator, we thank you for the elemental nitrogen, which forms the silent majority in the air we breathe. We thank you for the bacteria that fixate nitrogen from the air, activating the element for metabolism in the biosphere.

With John Seymour, companion of Saint Fritz Schumacher, we remember the nitrogen cycle: We recall how humanity has split this one wonderful system into the two problems of pollution and the need of artificial fertilization.

We grieve for the wasted material containing fixated nitrogen, polluting the rivers and seas rather than fertilizing the land. We commit to you our anxieties about the Haber–Bosch process, which fixates nitrogen to make fertilizers by burning large amounts of fossil fuels.

God the Holy Spirit, give us wisdom and courage to repair and complete the nitrogen cycle.

Now we join the Society of Ordained Scientists in this collect: Almighty God, Creator and Redeemer of all that is, source and foundation of time and space, matter and energy, life and consciousness: Grant us in this Society and all who study the mysteries of your creation, grace to be true witnesses to your glory and faithful stewards of your gifts.

We pray all this through Jesus Christ, who is Alpha and Omega – who completes the cycle and reconciles all things to himself. Amen.

Brief for Council of World Mission’s Mission Education School IV ‘All Creation Groans: The Eco-crisis and Sustainable Living – Understanding the Implications for Mission’

Kaihsu Tai, United Reformed Church, United Kingdom, 2009-06-05/21

The following sketch is written from my personal impression, based on several years of non-professional but serious study, observation, and discussion of the issues. Due to time constraints, I am not supplying references to the statements I make, but with modern resources it is not difficult to verify (or disprove as the case may be) most of them. I try to be frank and fair at the same time, but some might take this account to be polemical.

1 Identify the major climate change concerns and challenges for your region.

Primarily, for the United Kingdom (UK), climate change is less a physical hazard than a moral one. The UK is usually categorized as a ‘developed’ country, as measured in indices such as gross domestic product per capita. For the next decade or so, it is not difficult for those well-off (perhaps around half of the population) to adapt to the physical effects of climate change. However, the moral implications are more dire: as the first country to spark off the fossil-fueled Industrial Revolution in the 18th century, and one of the first to have the scientific and political capacity to realize the consequences of climate change since the 1980s (during the premiership of Margaret Thatcher), it cannot escape the moral responsibility about climate change. To complicate the matter, the intention to protect the competitiveness of London’s status as a major financial centre in a globalized world – the rump of an imperial past – hinders the political will to face down this moral hazard. Read the rest of this entry »

Just watched the film What would Jesus buy? about Reverend Billy and the Church of Stop Shopping. Any readers residing in the USA should go out on the streets to support Reverend Billy’s bid to become Mayor of New York City.

Over the year, we prayed for people and places around the world.
Today we pray for our own land and nations.
In particular, we pray for the elections upcoming:
the Oxfordshire County Council elections
and elections to the European Parliament.

Will you pray with me? Let us pray.
Read the rest of this entry »

I mentioned in these pages that the “green” Ecumenical Patriarch of Constantinople, His All Holiness Bartholomew I, addressed the European Parliament earlier this year. This was as part of a series during the European Year of Intercultural Dialogue. The other speakers were His Eminence Sheikh Ahmad Badr El Din El Hassoun, Grand Mufti of Syria; Sir Jonathan Sacks, Chief Rabbi of the United Hebrew Congregations of the Commonwealth; and most recently His Holiness the 14th Dalai Lama. Thanks to the intervention by the Liberals and the Greens, Dr Asma Jahangir, the United Nations Special Rapporteur on freedom of religion or belief, were also invited to speak. (Sophia in ’t Veld: “I would like to know why the Conference of Presidents has chosen to interpret intercultural dialogue exclusively as an interreligious monologue and whether it feels a part-session is an appropriate platform for religious messages.” and Sarah Ludford: “it seems that you [the President(s)] have made the Grand Mufti comparable to the Pope and the UK Chief Rabbi as a European representative of his particular religion.”)

Here are some highlights from each the speakers, with links to their texts for the gentle readers’ perusal over Christmastime: Read the rest of this entry »

At the risk of obsessively praying about waste and recycling, I have this prayer to offer, which I trust to be sensibly Trinitarian.

(John Calvin was wrong. The Purgatory does exist. I have seen it with my own eyes, at the Redbridge recycling station.)

God our Creator, in your mercy:
Help us to learn how to live in Paradise, where nothing is wasted,
where we walk or cycle with you as you intended.
Bless the workers who sort our recycling,
who, as befit people created in your image, re-create order out of chaos.

Κύριε ἐλέησον.

Christ our Saviour, in your mercy:
Remove us from the flashy sports cars and the 4×4s (SUVs)
which only speed us to the incinerating Armageddon.
Remind us of your crown, when we see the thornbushes growing over the landfill.
Remind us of your Cross, whenever we see smokestacks or wind turbines on the hill.
Remind us of your Passion and your Resurrection.

Χριστὲ ἐλέησον.

Holy Spirit our Advocate and Comforter, in your mercy:
Guard us on our bus route for the recycling centre.
Purge us of our sins of pride and greed.
Blow your wind on us and drive us in your dynamic,
as on the wind turbines, and as on Pentecost.
Bless with your wordless prayer
everything that has a recycling symbol.

Κύριε ἐλέησον.

Amen.

(By the way, Chris Goodall’s second book is out: Ten Technologies to Save the Planet.)