The Papacy

Finally got my acts together to see Avatar (3D) yesterday evening, two months after release. My Green friends Drs Richard Lawson, Derek Wall, and Rupert Read (and those over at Two Doctors blog in Scotland) all liked it, along with many of us studying the Accra Confession at the Saint Columba’s Manse Discussion Group.

L’Osservatore Romano did not like Avatar, some suspected due to alleged pantheism. But the philosophy therein was not really pantheism, but can be more accurately described as panentheism (as my friend Dr George Zachariah of the Mar Thoma Church taught): finding God in everything; finding the image of the divine in everyone. I would have to struggle if I had to deny this as Christian.

[...] Earth’s crammed with heaven,
And every common bush afire with God:
But only he who sees, takes off his shoes,
The rest sit round it, and pluck blackberries [...]

– Elizabeth Barrett Browning

The scene was indicative, where the scientist Dr Grace Augustine presented her results about the synaptic nature of the biosphere on the planet Pandora, and the businessman Parker Selfridge dismissed her thus: ‘what have you been smoking!’ Science is only accepted when it conveniently serves the imperial–rationalist exploitation: at all other times it is dismissed. As Dr Lawson pointed out (and echoed by the Reverend Dick Wolff), this has been going on in the climate-change debate: ‘If you are a committed free market fundamentalist, you will never accept the climate change facts, as they are incompatible with your ideology.’

I will be going to the Conference of the Green Party of England and Wales this Saturday; expecting Green hugs.

Recall that a year ago, His Holiness Pope Benedict XVI wrote to Catholics in the People’s Republic of China, saying, “the date 24 May could in the future become an occasion for the Catholics of the whole world to be united in prayer with the Church which is in China.” Let’s join in such prayer.

In the same week when His Holiness Benedict XVI was reiterating the alleged “defectus” of us “ecclesial communities of the Reformation”, I went to the General Assembly of the United Reformed Church in Manchester, where we headed each set of agenda with the question “What are the ecumenical implications of this?”
Read the rest of this entry »

In his visit to San Diego in 2002, Samuel Ruiz García, Bishop Emeritus of San Cristóbal de Las Casas, taught me to say the Κύριε with the understanding of the Trinity in mind, and brought to my attention the idea of “the preferential option for the poor”.

Recently, this term is again in the news. Derek Wall, a Principal Speaker of the Green Party of England and Wales, and a practicing Zen Buddhist, recently said that the Pope must show solidarity with the poor, with reference to the Vatican’s notification on the works of El Salvadorian theologian Jon Sobrino.

Yesterday, our minister Susan Durber preached at Saint Columba’s saying:

Whatever you say about Jesus – it’s clear that he believed that God blesses the poor, that the rich have some hard thinking to do, and that those who are poor have plenty to teach the rest of the world about what it means to know God. There’s a theologian from Latin America called Jon Sobrino who says, ‘When the church has taken the poor seriously it has then become truly apostolic.’ If the faith the apostles’ shared was founded on Jesus’ teaching then it would have to be a faith that took the poor seriously. It’s often said in the church in Latin America – that ‘the poor evangelise us’ – and of course it makes me wonder why the ‘us’ of the church are not themselves ‘the poor’ but I think I know what they mean. The Jesus we know from the New Testament was one who said over and over again, in so many different ways, that the poor often know the truth about the real fundamentals of life and the rich are so often deceived. This is a real challenge to us of course who, mostly if not all, by definition, live the life of the rich.

South Bend (Indiana) Tribune:

A few dozen members of the Catholic Worker movement staged a protest in front of the University of Notre Dame’s administration building today, saying the university’s ROTC program contradicts Catholic teaching.

“It saddens us that one of the preeminent universities is training warriors,” said the Rev. Ben Jimenez, a Catholic priest from Cleveland.

An appropriate quotation from the pope (Feb 18, 2007):

Why does Jesus ask us to love our very enemies, that is, ask a love that exceeds human capacities? What is certain is that Christ’s proposal is realistic, because it takes into account that in the world there is too much violence, too much injustice, and that this situation cannot be overcome without positing more love, more kindness. This “more” comes from God: It is his mercy that has become flesh in Jesus and that alone can redress the balance of the world from evil to good, beginning from that small and decisive “world” which is man’s heart.

This page of the Gospel is rightly considered the “magna carta” of Christian nonviolence; it does not consist in surrendering to evil — as claims a false interpretation of “turn the other cheek” (Luke 6:29) — but in responding to evil with good. (Romans 12:17-21), and thus breaking the chain of injustice. It is thus understood that nonviolence, for Christians, is not mere tactical behavior but a person’s way of being, the attitude of one who is convinced of God’s love and power, who is not afraid to confront evil with the weapons of love and truth alone. Loving the enemy is the nucleus of the “Christian revolution,” a revolution not based on strategies of economic, political or media power. The revolution of love, a love that does not base itself definitively in human resources, but in the gift of God, that is obtained only and unreservedly in his merciful goodness. Herein lies the novelty of the Gospel, which changes the world without making noise. Herein lies the heroism of the “little ones,” who believe in the love of God and spread it even at the cost of life.

Emphasis added.

See also: Father Michael Bafaro’s address to the Worcester March 24 antiwar rally.